POSSESSOR OF HEAVEN & EARTH

Stars - On The Precipice by Adam Woodworth

Before Abram got his name changed, Melchizedek blessed him: “Blessed be Abram to God Most High, possessor of heaven and earth” (Genesis 14:19). If you want to become a fully mature son of the Order of Melchizedek who possesses heaven and earth, you must follow in the footsteps of Abraham.

After Abram zealously destroyed all his family’s idols as well as the ability to sell and reproduce those idols, Nimrod threw Abram into a fiery furnace many moons before Shadrach, Meshach, and Abednego. BTW – Abraham’s journey is connected to the Kingdom of God while Nimrod is connected to the Kingdom of Self. Both Abram and Nimrod can represent warring factions within each one of us: “For I delight in the law of God after the inward man: but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members” (Romans 7:22-23 KJV). One chooses to go through the refining process while the other tries to avoid it by throwing others into the scorching fire.

After Abram was miraculously rescued from the fire, Abram got a short reprieve from Nimrod’s persecution of the worshippers of YHVH – one day. The next night Nimrod had a dream, which was interpreted as forecasting Nimrod’s defeat by Abram. The “law of sin” within us (the places in us that are not perfectly aligned with His righteous plumb line) knows that our heavenly man within – “the law of God after the inward man” – will be its end, and we sometimes fight our need for our daily crucifixion process. “Then He [Yeshua] said to all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me” (Luke 9:23 NKJV). 

Afterward the dream, Nimrod’s plotted to secretly kill Abram, so Abram immigrated to the land of Canaan. Abram’s journey illustrates a profound kingdom truth in our day. In this kingdom day, God’s people will come out of Babylon… out of the fiery furnace from which they emerged after they chose to destroy all their family’s idols. After we come out of Babylon, we will temporarily go back into the world (Egypt) where our fear of man will be tested even more. After our sojourn in Egypt, we will return to our Promise Land where we must first conquer the rulership of Babylonian practices and mindsets in our own lives before we can receive the fullness of the ministry of Melchizedek. We must dethrone the same Babylonian kings that Abram did.

Abram supernaturally overcame four Babylonian kings, which represents the rulership of his entire earth. The four names of the Babylonian kings in Genesis 14:1 tell us that we need to overthrow from within: darkness, deception, savagery, mercilessness, false positions, and producing after the Tree of Knowledge of Good and Evil. Does this mean we conquer those Babylon kings in our genes by His Blood and dethrone them in our life? Yes. This will happen, but I personally believe that we have to recognize our agreement with anything that is earthly, fleshly or carnal first before we can be transformed. Confession and repentance are huge tools in our restoration to our primordial state as it was in the beginning before the Fall.

In the UNLOCKING MELCHIZEDEK #3 Class – OVERCOMING BABYLONIAN KINGS, we discuss seven things that we must not do to walk in the Melchizedek anointing => https://www.youtube.com/watch?v=9nNSf9GrSyw. These are the antidote to the four Babylonian kings that we need to overthrow from within. If you will put your hand to the plow in such matters and be attentive to His slightest prompting to follow Him to the utmost, HE is the one who knows the way that you need to take in order to come forth as gold… So surrender to His process always endeavoring to be in right relationship first with Him and also with other people. Easier said than done, but keep being faithful choosing to be one with the All-Consuming fire on the Throne and you will overcome… be completely one (the exact same essence).

~ Robin Main

http://www.sapphirethroneministries.com/

 

Originally published June 2, 2015 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/pb.436004819805351.-2207520000.1437572839./892231000849395/?type=3&theater

 

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PHOTO: On The Precipice by Adam Woodworth

 

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RESONATING AT THE FREQUENCY OF JOY

scroll joy
Woo Hoo!!! The after affects of the Festival of Joy (Feast of Tabernacles) keeps on coming! The day after the eighth day opportunity to corporately linger longer in a time beyond time remaining in God’s Presence seems to be one of the most joyous days of all – Simchat Torah – Rejoicing in God’s Word.

The Torah is the first five book of the Bible. These are the books that Yeshua (Jesus) told us that if we would believe what Moses wrote, we would believe Him: “For had you believed Moses, you would have believed Me; for he wrote of Me. But if you believe not his writings, how shall you believe My words?” (John 5:46-47).

Each week Bible-believing Jews throughout the world chant a portion of the Torah called the parashat. Through the ages, they have divided up the first five books of the Bible into 54 weekly portions, so that within the course of a year the entire Torah has been recited and sung during corporate worship services.

Since the Middle Ages, the annual reading cycle of God’s Word has been predominant. Not only is Simchat Torah the end of the reading/meditation cycle with its own festival day, but it’s also the beginning. God’s people start again immediately from the beginning. It’s very significant that God’s nation Is-real study the same passage of God’s Word simultaneously. I’m challenging myself and others grafted into the commonwealth of Israel to do the same. Can you image the power of one in doing this? Can you image the joy of our Heavenly Father’s Heart when all His people get on the same page – Messiah Yeshua?

Like God Himself, His Word stands forever. “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, on jot or one tittle shall no wise pass from the law, till all be fulfilled” (Matthew 5:17-18 KJV). 

“But let all those rejoice who put their trust in You; Let them ever shout for JOY, because You defend them; Let those also who love Your name Be JOYFUL in You” (Psalm 5:11 NKJV).

~ Robin Main

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TABERNACLES – TIME BEYOND TIME

Time Gone
Sometimes you will hear that the Feast of Tabernacles (Sukkot) is an eight day feast. Technically, the last day of Sukkot is Hosanna Rabbah, which is the seventh day of the Feast of Tabernacles. Please refer to https://sapphirethroneministries.wordpress.com/2017/10/09/tabernacles-the-great-salvation/. However, there is an eighth day of assembly called Shemini Atzeret.

“On the eighth day you shall hold a solemn gathering (atzeret); you shall not work at your occupation” (Numbers 29:35). The rabbis interpret this verse to mean that God asks all who make a pilgrimage for the Feast of Tabernacles (go up to Jerusalem either physically or spiritually) to tarry (atzeret) with Him one additional day. That’s how much the Lord our God loves to spend time with His people.

Therefore, Shemini Atzeret is the day after seven or the eighth day. Seven measures a complete unit of time; thus, the eighth day is the day after time. It represents both the promise of redemption and the actual moment of it.

Can you hear Him? Is He telling us: Come away My Beloved. Remain with Me (atzeret) an extra day – a time beyond time.

~ Robin Main

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TABERNACLES – THE GREAT SALVATION

water jewels

The Feast of Tabernacles (Sukkot) completes the sacred festivals of the seventh Biblical month. As mentioned earlier, Sukkot is called the “Season of Our Joy” after a season of repentance (teshuvah) and redemption (Yom Kippur). The joy of Sukkot was so great that it became known simply as “The Feast.”

If you want to wish someone a Happy Sukkot in Hebrew, simply say “Chag Sameach!” (Happy Holiday). The Hebrew word “chag” comes from the Hebrew root “chagag,” which means to move in a circle, to march in a sacred procession, to celebrate, or to dance. Earlier we spoke of the water pouring ceremony, and the priests circling God’s Altar in a procession singing Psalm 118:25 for six consecutive days. Please refer to https://sapphirethroneministries.wordpress.com/2017/10/06/celebration-of-water-pouring-feast-of-tabernacles/ for more information.

On the seventh day of Sukkot, instead of the priests circling God’s Altar, the people circled the Altar seven times. As all of God’s people circled the Altar, they cried out: “Save now!” seven times. This is why the seventh day of the Feast of Tabernacles is called Hoshanah Rabbah – The Great Salvation or The Great Hosanna.

When Yeshua (Jesus) was on earth, the water drawing/pouring ceremony experienced a quantum leap. The name Jesus went by, as He walked the earth, was the Aramaic name “Yeshua.” Yeshua in Hebrew means salvation. So when Isaiah 12:3 was quoted: “As it is written, ‘Therefore with joy shall you draw water out of the wells of salvation,” its literal fulfillment stood before Is-real’s eyes. Then Yeshua spoke John 7:37-38 on Hoshana Rabbah – “If any man thirst, let him come unto Me, and drink. He that believes on Me, as the Scriptures has said, out of his belly shall flow rivers of living water.”

In this Kingdom Day, the Great Hosanna is taking another quantum leap. Not only is the Head of the Body of Christ pouring out the jewels of the rivers of living waters, so is Christ’s Mature Body. It’s time for the springs of the great deep to burst forth, and the floodgates of the heavens be opened.

Chag Sameach!

~ Robin Main

http://www.sapphirethroneministries.com/

 

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Originally published on October 4, 2015 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/a.436008649804968.101323.436004819805351/967673313305163/?type=3&theater

 

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ALL WHO ARE THIRSTY COME! Hoshanah Rabbah (The Great Salvation)

waterfall heaven pouring
The seventh day of Sukkot (i.e. The Feast of Tabernacles) is called “Hoshana Rabbah” in Hebrew, which literally means the great hosanna or great salvation or numerous praise.

During the Feast of Tabernacles, Isaiah 12:3 was often quoted, as it is written, “Therefore with joy you will draw water from the wells of salvation.” Sukkot is known for being “the season of our joy.”
I’d like to first point out that Jesus had an Aramaic name when He literally walked the earth. This Aramaic name was Yeshua. In Hebrew, Yeshua means “salvation.” Second, I’d like us to examine the water pouring ceremony related to this festival. Even though the water pouring ceremony is not in the Torah (first five books of the Bible that Yeshua says if we believe in Moses and what he wrote about the Messiah, then we would believe in Salvation (Yeshua) – John 5:46-47), I bring it up because Yeshua stood on the day of Hoshana Rabbah during Sukkot and said, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being [heart] will flow rivers of living water.’ ” (John 7:37-38 NAS).

When Yeshua proclaimed, “If anyone is thirsty, let him come to Me and drink,” the water pouring ceremony was different than the previous six days. The previous six days the priests circled God’s Altar in a procession singing Psalm 118:25 “Save now, I pray, O Lord; O Lord, I pray, send now prosperity.” But on the seventh day of the Feast of Tabernacles, it was the people, not the priests, which circled the Altar seven times, as they cried, “Save now!” seven times. This is why the day is called Hoshanah Rabbah – the Great Salvation. Spiritually speaking, there’s a link between water and the pouring out of His Holy Spirit. Remember when Yeshua told the woman at the well to drink of living water (John 4:7-14)? When Is-real circles His Altar today, we return to the ancient place of Isaiah 44:1-3: “Yet hear now, O Jacob My servant, And Israel whom I have chosen. Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring.”

So… literally on this day God’s people circled His Altar and cried out “Save now! Send prosperity now!” seven times. Therefore, rise up today and cry out for your spiritual breakthrough! Rise up Spirit of the Living God! Be poured out beyond measure! Rise up His people turn your hearts fully to HIM! And receive His goodness flowing…

~ Robin Main

Originally published October 16, 2014 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/a.436008649804968.101323.436004819805351/763370693735427/?type=1&theater with some slight modifications.
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TABERNACLES – HAPPINESS OF THE HOUSE OF THE WATER-DRAWING

Menorah by Carmen Cohen

In our previous article, we journeyed to the place of the daily water-drawing ceremony that used to take place in Jerusalem when the Temple existed. Please refer to => https://sapphirethroneministries.wordpress.com/2017/10/06/celebration-of-water-pouring-feast-of-tabernacles/ 

Water is a major theme for the Feast of Tabernacles (Sukkot), and so is light. In fact, people who celebrate Sukkot experience a glorious convergence of these two elements during this Feast of our Joy.

After the daily water-drawing ceremony, there was an incredibly special evening ceremony called the “Happiness of the House of the Water-Drawing” (Simchat Bet Ha’Shoevah). The priests of the Lord put on a Light Show by literally dancing, like David danced, among four towering menorahs. Simchat Bet Ha’Shoevah As the Levites sang and played music, these priests got lost in their euphoric Torch Dances. This wild worshiping went on every evening during Sukkot. It was so spectacular that the Hebrew Sages proclaim: “He who has not seen the rejoicing at the Simchat Ben Ha’Shoevah, has never seen rejoicing in his life” (Sukkah 5:1).


These Torch Dances literally lead us to the next Biblical Feast – The Feast of Lights Hanukkah – during which time Yeshua (Jesus) proclaimed: “I am the Light of the World” (John 8:12). Also during Hanukkah, Yeshua used the water from the Pool of Siloam to heal a man born blind (John 9). In this Kingdom Day, Yeshua will once again heal a man – One New Man of Jew and Gentile in the Messiah – that have been born blind, so “the work of God should be manifest in Him” (John 9:3). If you are interested in knowing more about the Biblical Feast of Hanukkah and how it’s about the Church becoming the Bride of Christ. I wrote about it extensively here => https://www.amazon.com/Blazing-Wine-Hanukkah-Bridal-Restoration/dp/1634430026. 
 It’s available for free on Kindle.

Blessings! Let there be light!!! And may the happiness of the House of the Water- Drawing be yours!!!

~ Robin Main
http://www.sapphirethroneministries.com/

ART: Menorah by Carmen Cohen

 

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Originally published on September 29, 2015 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/pb.436004819805351.-2207520000.1443693864./965248776880950/?type=3&theater

 

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CELEBRATION OF WATER POURING – FEAST OF TABERNACLES

Water pouring pattery
The Hebrews have been told: “He who has not seen the rejoicing at the place of the water-drawing has never seen rejoicing in his life.”

Did you know that Yeshua (Jesus) declared John 7:37-38 on the seventh day of the Feast of Tabernacles (Sukkot) during the water pouring ceremony? “In the last day of the, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believes on Me, as the Scripture has said, out of his belly shall flow rivers of living water” (John 7:37-38).

The water pouring became a focus of the joy that the Torah commands for Sukkot. On no other festival were the people literally commanded to be joyful, and as a result Sukkot became known as “the season of our joy,” just as Passover is “the season of our freedom.

The water pouring ceremony at the Feast of Tabernacles was the only water poured out onto God’s altar. This water was literally called “Yeshua” – the waters of salvation. Jesus proclaimed “If anyone drinks of Me” in God’s Temple, which demonstrated that He was (and still is) these waters of salvation. When Yeshua did this, He literally spoke the greatest teaching of Moses. To get to heaven, you must go through these waters to get there. This was the very place where Peter preached on the day of Pentecost (Acts 2). It was also the place where the Rabbis used to teach of the coming Messiah.

When the Temple of God stood in Jerusalem, the water pouring ceremony was performed every day of the Feast of Tabernacles. The priests of the Most High God were divided into three divisions during this daily special ceremony for Sukkot. One division for the Altar, one for the willows, and one for the waters.

The first division was the priests on duty for that festival. They would slay the sacrifices found in Numbers 29. Prior to the first group’s ascension of the Altar, a second group of priests went out the Eastern Gate of the Temple and went to the Motzah Valley (where the ashes of the red heifer were dumped at the beginning of the Sabbath). There they would cut willows. The willows had to be 25 feet in length. After this, they would form a line with all the priests holding a willow. About 25 or 30 feet behind this row of priests, allowing room for the willows, would be another row of priests with willows. So, there would be row after row of the willows.

The whole road back to the temple … was lined with pilgrims as they went to Jerusalem to celebrate the festival as they were commanded by God to do. Sukkot (Tabernacles), along with Shavuot (Pentecost) and Pesach (Passover), were known as the pilgrimage festivals (Deuteronomy 16:16).

There would be a signal and the priests would step out with their left foot, and then step to the right [cadence], swinging the willows back and forth. Meanwhile a third group of priests, headed by the High Priest, went out the gate known as the Water Gate. They had gone to the pool known as “Siloam” (John 9:7, 11), which means “gently flowing waters.” There the High Priest had a golden vase and drew the water known as the living water and held it in the vase. His assistant held a silver vase containing wine. Just as the priests in the valley of Motzah began to march toward Jerusalem, the willows made a swishing sound in the wind as they approached the city. The word wind and spirit in Hebrew are both Ruach. Therefore, this ceremony was symbolic or representative of the Holy Spirit of God coming upon the city of Jerusalem.

As each of the party reached their respective gates, a trumpet (shofar) was blown. Then one man would stand up and play the flute. The flute represents the Messiah. The flute player is called “the pierced one.” The flute is pierced, and Yeshua was pierced during the crucifixion.

The flute player led the procession. The pierced one blows the call for the wind and the water to enter the temple. The priests from Motzah walked in a cadence swishing the willows in order to come into the temple. This group then circled the altar seven times. The priests that were slaying the sacrifices are now ascending the altar, and they begin to lay the sacrifices on the fires. The High Priest and his assistant ascend the altar and all the people of Israel are gathered into the courts around there. The people start singing, “With joy we will draw water out of the well of salvation” (Isaiah 12:3). The High Priest takes his golden vase and pours it contents on one of the corners of the altar where the horns are. There are two bowls built into the altar. Each bowl has a hole in it. The water and the wine are poured out over the altar, as the priests who had the willow start laying the willows against the altar, making a sukkah. They set the willows upright on the side of the altar, forming a wedding canopy or chupah, which is a picture of the Mature Body of Christ coming together who are made up of organic matter. These individuals lay down their lives as living sacrifices of fire to form one body – the dwelling place of God. The ceremony of the water drawing points to that day when, according to the prophet Joel, God will pour out His Spirit upon all flesh (Joel 2:28-29).

As mentioned earlier, the water drawing ceremony took on a new dimension of meaning when Yeshua attended the Feast of Sukkot (Tabernacles). On the seventh day of the feast – Hoshana Rabbah, which literally means, “the great hosanna, the great salvation” – the festival activities were different from those of each of the six previous days when the priests circled the altar in a procession, singing Psalm 118:25. On the seventh day of the feast, the people circled the altar seven times. That is why the day is called Hoshana Rabbah, as all the people cried, “Save now!” seven times.

This is when the man who was sent – Yeshua – stood up “and cried out, saying, “If anyone is thirsts, let him come to Me and drink. He who believes in Me, as the Scriptures has said, out of his heart will flow rivers of living water”(John 7:37-38 NKJV) on Hoshana Rabbah.

May the rivers of living water flow uninhibited in and through you!!!

~ Robin Main

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