CENTRALITY OF THE CROSS

Cross World
Enter Yeshua’s bosom. His burden is light. Feel the warmth and love that recalibrates you into His very image. Behold, the centrality of the Cross that’s colorful, pulsating and alive. There is power here for peace like a river. There is power here to break barriers of Never-Neverland. There is power here to turn the Body of Christ golden. We decree that we lift up Jesus Christ crucified, buried and risen; and proclaim the centrality of the cross of Jesus Christ of Nazareth in the Church in heaven and on earth. Drink the wine of His eternal covenant and pour it over all of creation.

~ Robin Main
Glimpse into a MM Group Ascension

Ascension: www.mysticmentoring.com
Teaching: www.sapphirethroneministries.com

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To experience the centrality of the cross, check out DOVE’S EYES #16 – MM GROUP ASCENSION => https://www.youtube.com/watch?v=Ansl6n9KNuw.

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Artist Unknown

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NEW WINESKIN OF IMMORTALITY

wine - woman-in-wine-art-painting-leanne-laine-ring-around-the-rose-soiree

Immortality is the new wine being poured out in our day. Behold, a huge cluster of grapes. The Lord is peeling off the skin to reveal His glory within. It’s time to focus on the flesh of the grapes, which is the heart of the matter. It is the essence of the new wine full of sweetness and divine glory where everything is being held together by the power of the Word (Hebrews 1:3).

The huge cluster of grapes that Joshua and Caleb carried out of the Promised Land speaks of the eternal reality of the immortality found in the Messiah Yeshua (Jesus Christ). It’s the best saved-for-last: “For this corruption must put on incorruption and this mortal must out on immortality. So when this corruption shall have put on incorruption, and this mortal shall put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory” (1 Corinthians 15:53-54 KJV).

Isaiah 65:8 tells us that the new wine is found in the cluster. The new wine of immortality is poured out from a brand-new wineskin found only in the cluster of overcomers. The fabric of the new wineskin is the cluster of those who are connecting in oneness to the Messiah.

Come! Let’s stand under His new wine fountain of glory next to the winepress. Behold, His kingdom wine is being poured out to and through the sons of light. This is the new wineskin of immortality where this mortality will take on immortality as we become one, as His sons of light. This is the new wine being poured out on all creation.

~ Robin Main
Glimpse into a MM Group Ascension

Ascension: www.mysticmentoring.com
Teaching: www.sapphirethroneministries.com

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For more on the new wineskin of immortality, please check out the MM Group Ascension called the Fields Are White #1 => https://www.youtube.com/watch?v=TnWbkDi2kGY.

NOTE: We re-booted at one point during this MM Group Ascension due to the group not being one. In order to stay as ONE in Christ, the MM Tribe instructs people to not go off on their own during a MM Group Ascension. We tell people to note the personal things that the Lord is showing you to come back to later. This happens ever once in a while. Know that it’s a great teachable moment, for it is solely the perfect heart of the Father that we seek. Oneness is key to it all. The MM Tribe asks everybody to simply remain humble and teachable, (and not take things too personal because we are all learning); then we will hit the bull’s eye of the Father’s perfect will and we will all come into the measure of the stature of the fullness of the Messiah (Ephesians 4:13).

Group Ascension is a different “animal” than individual ascension in that every person in these Ascension in Christ Groups submit what we are getting while we are focused on the perfect will of the Father for corporate discernment. It’s like a team sport in a way. It usually takes practice to work with others. Another difference between group ascension and individual ascension is that everyone has their discernment turned fully on. If anyone gets a check, we encourage them to speak up so we can examine it. Sometimes a check is simply showing us that our Heavenly Father wants us to go another direction during the group ascension. The MM Tribe is not afraid to examine any, and all, checks. If we don’t get specifics, the MM Tribe simply goes back to the place where the group was unified and operating as the One New Man in Christ.

You can request to be added to the Mystic Mentoring (in Christ) Tribe                                (i.e., MM Tribe) Closed Facebook Group here => https://www.facebook.com/groups/689338531210521/. BTW – We pray over each applicant before approving membership to the MM Tribe. Please be patient, because the MM Tribe Lead goes over requests for membership (i.e. approval to the MM Tribe Closed FB Group) periodically. Give em heaven!!!

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ART: Women in Wine by Leanne Laine
http://leannelainefineart.com/women-in-wine-tm-series/ring-around-the-rose-soiree-motif.htmlhttp://leannelainefineart.com/…/ring-around-the-rose-soiree…

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ONENESS STONE – INSEPARABLE FATHER & SON

Stone - Rock at Horeb by Ted Larson

The Hebrew word for “stone” is אבן (even). This word is a compound word in the Hebrew language made up of the word for “father,” which in Hebrew is אב and is pronounced av as well as the word for “son,” which in Hebrew is בן and is pronounced ben. When we keep in mind that Hebrew is a language that’s always read from the right to the left, we come up with the compound word father-son or in Hebrew אבן = stone.

Please note that the word “even” is used to refer to God: “But his bow remained firm, and his arms were agile, from the hands of the Mighty One of Jacob (From the Shepherd, the STONE of Israel)” (Genesis 49:24 NAS).

The Hebrew word for ‘stone” additionally has a Messianic touch: “Therefore thus says the Lord God, “Behold, I am laying in Zion, a STONE, a tested STONE, a costly cornerstone for the foundation, firmly placed. He who believes in it will not be disturbed” (Isaiah 28:16 NAS). 

Therefore, the Hebraic language shows us that a stone represents the concept that the Father and the Son are like a rock. They are inseparable. It communicates what Yeshua declared: “I and the Father are one” (John 10:30). “He who has seen Me has seen the Father” (John 14:9b).

Behold, a mystery… In this Kingdom Day, our Heavenly Father, His Son the Messiah, and the sons of the living God will actually be made one… so will everything in heaven and on earth.

“That in the dispensation of the fullness of time He might gather together in one all things in Christ, both which are in heaven and which are on earth — in Him” (Ephesians 1:10).

~ Robin Main

http://www.sapphirethroneministries.com/


ART: Rock at Horeb by Ted Larson

 

Originally published on June 11, 2014 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/pb.436004819805351.-2207520000.1402968093./694070840665413/?type=3&theater

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RESONATING AT THE FREQUENCY OF JOY

scroll joy
Woo Hoo!!! The after affects of the Festival of Joy (Feast of Tabernacles) keeps on coming! The day after the eighth day opportunity to corporately linger longer in a time beyond time remaining in God’s Presence seems to be one of the most joyous days of all – Simchat Torah – Rejoicing in God’s Word.

The Torah is the first five book of the Bible. These are the books that Yeshua (Jesus) told us that if we would believe what Moses wrote, we would believe Him: “For had you believed Moses, you would have believed Me; for he wrote of Me. But if you believe not his writings, how shall you believe My words?” (John 5:46-47).

Each week Bible-believing Jews throughout the world chant a portion of the Torah called the parashat. Through the ages, they have divided up the first five books of the Bible into 54 weekly portions, so that within the course of a year the entire Torah has been recited and sung during corporate worship services.

Since the Middle Ages, the annual reading cycle of God’s Word has been predominant. Not only is Simchat Torah the end of the reading/meditation cycle with its own festival day, but it’s also the beginning. God’s people start again immediately from the beginning. It’s very significant that God’s nation Is-real study the same passage of God’s Word simultaneously. I’m challenging myself and others grafted into the commonwealth of Israel to do the same. Can you image the power of one in doing this? Can you image the joy of our Heavenly Father’s Heart when all His people get on the same page – Messiah Yeshua?

Like God Himself, His Word stands forever. “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, on jot or one tittle shall no wise pass from the law, till all be fulfilled” (Matthew 5:17-18 KJV). 

“But let all those rejoice who put their trust in You; Let them ever shout for JOY, because You defend them; Let those also who love Your name Be JOYFUL in You” (Psalm 5:11 NKJV).

~ Robin Main

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ALL WHO ARE THIRSTY COME! Hoshanah Rabbah (The Great Salvation)

waterfall heaven pouring
The seventh day of Sukkot (i.e. The Feast of Tabernacles) is called “Hoshana Rabbah” in Hebrew, which literally means the great hosanna or great salvation or numerous praise.

During the Feast of Tabernacles, Isaiah 12:3 was often quoted, as it is written, “Therefore with joy you will draw water from the wells of salvation.” Sukkot is known for being “the season of our joy.”
I’d like to first point out that Jesus had an Aramaic name when He literally walked the earth. This Aramaic name was Yeshua. In Hebrew, Yeshua means “salvation.” Second, I’d like us to examine the water pouring ceremony related to this festival. Even though the water pouring ceremony is not in the Torah (first five books of the Bible that Yeshua says if we believe in Moses and what he wrote about the Messiah, then we would believe in Salvation (Yeshua) – John 5:46-47), I bring it up because Yeshua stood on the day of Hoshana Rabbah during Sukkot and said, “If anyone is thirsty, let him come to Me and drink. He who believes in Me, as the Scripture said, ‘From his innermost being [heart] will flow rivers of living water.’ ” (John 7:37-38 NAS).

When Yeshua proclaimed, “If anyone is thirsty, let him come to Me and drink,” the water pouring ceremony was different than the previous six days. The previous six days the priests circled God’s Altar in a procession singing Psalm 118:25 “Save now, I pray, O Lord; O Lord, I pray, send now prosperity.” But on the seventh day of the Feast of Tabernacles, it was the people, not the priests, which circled the Altar seven times, as they cried, “Save now!” seven times. This is why the day is called Hoshanah Rabbah – the Great Salvation. Spiritually speaking, there’s a link between water and the pouring out of His Holy Spirit. Remember when Yeshua told the woman at the well to drink of living water (John 4:7-14)? When Is-real circles His Altar today, we return to the ancient place of Isaiah 44:1-3: “Yet hear now, O Jacob My servant, And Israel whom I have chosen. Thus says the Lord who made you And formed you from the womb, who will help you: ‘Fear not, O Jacob My servant; And you, Jeshurun, whom I have chosen. For I will pour water on him who is thirsty, And floods on the dry ground; I will pour My Spirit on your descendants, And My blessing on your offspring.”

So… literally on this day God’s people circled His Altar and cried out “Save now! Send prosperity now!” seven times. Therefore, rise up today and cry out for your spiritual breakthrough! Rise up Spirit of the Living God! Be poured out beyond measure! Rise up His people turn your hearts fully to HIM! And receive His goodness flowing…

~ Robin Main

Originally published October 16, 2014 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/a.436008649804968.101323.436004819805351/763370693735427/?type=1&theater with some slight modifications.
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TABERNACLES – HAPPINESS OF THE HOUSE OF THE WATER-DRAWING

Menorah by Carmen Cohen

In our previous article, we journeyed to the place of the daily water-drawing ceremony that used to take place in Jerusalem when the Temple existed. Please refer to => https://sapphirethroneministries.wordpress.com/2017/10/06/celebration-of-water-pouring-feast-of-tabernacles/ 

Water is a major theme for the Feast of Tabernacles (Sukkot), and so is light. In fact, people who celebrate Sukkot experience a glorious convergence of these two elements during this Feast of our Joy.

After the daily water-drawing ceremony, there was an incredibly special evening ceremony called the “Happiness of the House of the Water-Drawing” (Simchat Bet Ha’Shoevah). The priests of the Lord put on a Light Show by literally dancing, like David danced, among four towering menorahs. Simchat Bet Ha’Shoevah As the Levites sang and played music, these priests got lost in their euphoric Torch Dances. This wild worshiping went on every evening during Sukkot. It was so spectacular that the Hebrew Sages proclaim: “He who has not seen the rejoicing at the Simchat Ben Ha’Shoevah, has never seen rejoicing in his life” (Sukkah 5:1).


These Torch Dances literally lead us to the next Biblical Feast – The Feast of Lights Hanukkah – during which time Yeshua (Jesus) proclaimed: “I am the Light of the World” (John 8:12). Also during Hanukkah, Yeshua used the water from the Pool of Siloam to heal a man born blind (John 9). In this Kingdom Day, Yeshua will once again heal a man – One New Man of Jew and Gentile in the Messiah – that have been born blind, so “the work of God should be manifest in Him” (John 9:3). If you are interested in knowing more about the Biblical Feast of Hanukkah and how it’s about the Church becoming the Bride of Christ. I wrote about it extensively here => https://www.amazon.com/Blazing-Wine-Hanukkah-Bridal-Restoration/dp/1634430026. 
 It’s available for free on Kindle.

Blessings! Let there be light!!! And may the happiness of the House of the Water- Drawing be yours!!!

~ Robin Main
http://www.sapphirethroneministries.com/

ART: Menorah by Carmen Cohen

 

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Originally published on September 29, 2015 via Facebook => https://www.facebook.com/SapphireThroneMinistries/photos/pb.436004819805351.-2207520000.1443693864./965248776880950/?type=3&theater

 

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CELEBRATION OF WATER POURING – FEAST OF TABERNACLES

Water pouring pattery
The Hebrews have been told: “He who has not seen the rejoicing at the place of the water-drawing has never seen rejoicing in his life.”

Did you know that Yeshua (Jesus) declared John 7:37-38 on the seventh day of the Feast of Tabernacles (Sukkot) during the water pouring ceremony? “In the last day of the, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto Me, and drink. He that believes on Me, as the Scripture has said, out of his belly shall flow rivers of living water” (John 7:37-38).

The water pouring became a focus of the joy that the Torah commands for Sukkot. On no other festival were the people literally commanded to be joyful, and as a result Sukkot became known as “the season of our joy,” just as Passover is “the season of our freedom.

The water pouring ceremony at the Feast of Tabernacles was the only water poured out onto God’s altar. This water was literally called “Yeshua” – the waters of salvation. Jesus proclaimed “If anyone drinks of Me” in God’s Temple, which demonstrated that He was (and still is) these waters of salvation. When Yeshua did this, He literally spoke the greatest teaching of Moses. To get to heaven, you must go through these waters to get there. This was the very place where Peter preached on the day of Pentecost (Acts 2). It was also the place where the Rabbis used to teach of the coming Messiah.

When the Temple of God stood in Jerusalem, the water pouring ceremony was performed every day of the Feast of Tabernacles. The priests of the Most High God were divided into three divisions during this daily special ceremony for Sukkot. One division for the Altar, one for the willows, and one for the waters.

The first division was the priests on duty for that festival. They would slay the sacrifices found in Numbers 29. Prior to the first group’s ascension of the Altar, a second group of priests went out the Eastern Gate of the Temple and went to the Motzah Valley (where the ashes of the red heifer were dumped at the beginning of the Sabbath). There they would cut willows. The willows had to be 25 feet in length. After this, they would form a line with all the priests holding a willow. About 25 or 30 feet behind this row of priests, allowing room for the willows, would be another row of priests with willows. So, there would be row after row of the willows.

The whole road back to the temple … was lined with pilgrims as they went to Jerusalem to celebrate the festival as they were commanded by God to do. Sukkot (Tabernacles), along with Shavuot (Pentecost) and Pesach (Passover), were known as the pilgrimage festivals (Deuteronomy 16:16).

There would be a signal and the priests would step out with their left foot, and then step to the right [cadence], swinging the willows back and forth. Meanwhile a third group of priests, headed by the High Priest, went out the gate known as the Water Gate. They had gone to the pool known as “Siloam” (John 9:7, 11), which means “gently flowing waters.” There the High Priest had a golden vase and drew the water known as the living water and held it in the vase. His assistant held a silver vase containing wine. Just as the priests in the valley of Motzah began to march toward Jerusalem, the willows made a swishing sound in the wind as they approached the city. The word wind and spirit in Hebrew are both Ruach. Therefore, this ceremony was symbolic or representative of the Holy Spirit of God coming upon the city of Jerusalem.

As each of the party reached their respective gates, a trumpet (shofar) was blown. Then one man would stand up and play the flute. The flute represents the Messiah. The flute player is called “the pierced one.” The flute is pierced, and Yeshua was pierced during the crucifixion.

The flute player led the procession. The pierced one blows the call for the wind and the water to enter the temple. The priests from Motzah walked in a cadence swishing the willows in order to come into the temple. This group then circled the altar seven times. The priests that were slaying the sacrifices are now ascending the altar, and they begin to lay the sacrifices on the fires. The High Priest and his assistant ascend the altar and all the people of Israel are gathered into the courts around there. The people start singing, “With joy we will draw water out of the well of salvation” (Isaiah 12:3). The High Priest takes his golden vase and pours it contents on one of the corners of the altar where the horns are. There are two bowls built into the altar. Each bowl has a hole in it. The water and the wine are poured out over the altar, as the priests who had the willow start laying the willows against the altar, making a sukkah. They set the willows upright on the side of the altar, forming a wedding canopy or chupah, which is a picture of the Mature Body of Christ coming together who are made up of organic matter. These individuals lay down their lives as living sacrifices of fire to form one body – the dwelling place of God. The ceremony of the water drawing points to that day when, according to the prophet Joel, God will pour out His Spirit upon all flesh (Joel 2:28-29).

As mentioned earlier, the water drawing ceremony took on a new dimension of meaning when Yeshua attended the Feast of Sukkot (Tabernacles). On the seventh day of the feast – Hoshana Rabbah, which literally means, “the great hosanna, the great salvation” – the festival activities were different from those of each of the six previous days when the priests circled the altar in a procession, singing Psalm 118:25. On the seventh day of the feast, the people circled the altar seven times. That is why the day is called Hoshana Rabbah, as all the people cried, “Save now!” seven times.

This is when the man who was sent – Yeshua – stood up “and cried out, saying, “If anyone is thirsts, let him come to Me and drink. He who believes in Me, as the Scriptures has said, out of his heart will flow rivers of living water”(John 7:37-38 NKJV) on Hoshana Rabbah.

May the rivers of living water flow uninhibited in and through you!!!

~ Robin Main

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